The road from Kalaymyo to Hakha is lined with grave markers. With little flat ground in the northern Chin Hills, cemeteries are exchanged for solitary memorials overlooking the knuckled mountain ranges. Some—usually those of the young—have photographs embedded into them; the elders are left faceless. All are etched with a name, an age, and a date of death. Yet in Chin State, as in the other six states of Myanmar, the lives of those who lived and passed away here are not recorded and remembered in the Myanmar language, but in an ethnic-minority language and literature.